Long Haochen, the protagonist of Shen Yin Wang Zuo (Throne of Seal/ Divine Throne), is a hero defined by his willingness to die for others. This is further clarified by the latest Episode 152 preview of Throne of Seal. His deaths are not endpoints but catalysts for transformation, driving the series’ exploration of sacrifice, legacy, and redemption. This analysis unpacks the circumstances, symbolism, and consequences of his pivotal deaths and resurrections.
Table of contents
Long Haochen’s First Death — A Grandfather’s Ruthless Calculus

The Trap at Star-Demon Tower
Long Haochen’s first death occurs during a mission to destroy the Star Demon God’s pillar, a strategic strike against the demonic forces. Unbeknownst to him, the mission is a trap orchestrated by his grandfather, Feng Xiu (the Demon God Emperor), who prioritizes eliminating the apocalyptic threat of Hao Yue (Long Haochen’s mount, secretly the reincarnated Austin Griffin).
- Key Details:
- Feng Xiu lures Long Haochen into a duel, offering him an honorable death to avoid kin slaying.
- Despite Long Haochen’s empowered state (awakened by the Eternal Creation Divine Throne), Feng Xiu kills him with a single strike to the heart.
- Thematic Significance: This death underscores the series’ rejection of “plot armor.” Even the protagonist’s divine power cannot overcome Feng Xiu’s millennia-honed strength, emphasizing the moral complexity of war.
Resurrection via the Eternal Heart

Long Haochen is resurrected through the intervention of Sheng Cai’er (his lover) and Yi Laikesi (the necromancer), who forge the Eternal Heart—a divine artifact crafted from millennia of stored light energy.
- Symbolism:
- The Eternal Heart symbolizes sacrificial love. Cai’er nearly dies to secure Yi Laikesi’s aid, while Long Haochen abandons his rigid “Child of Light” ideals to accept a dark-tinged resurrection.
- His revival marks his transition from mortal knight to a hybrid of light and necromantic energy, foreshadowing his future role as a cosmic guardian.
The Second Death — Sacrifice Against the Calamity God
The Apocalyptic Threat of Austin Griffin
Long Haochen’s second death is tied to Austin Griffin’s觉醒 (awakening) as the Calamity God, a being destined to destroy all creation. To stop this, Long Haochen prepares to sacrifice himself, severing his blood pact with Hao Yue to weaken the entity.
- Key Details:
- Hao Yue’s Rebellion: In a twist, Hao Yue’s eight “lesser” heads rebel against the ninth (Austin Griffin’s consciousness), tearing it off to save Long Haochen.
- The Final Strike: Long Haochen and Feng Xiu merge their powers (via the Inverse Demon God Sword) to kill Austin Griffin, but the effort drains Long Haochen’s life force.
Ascension to Cosmic Guardian
Though Long Haochen survives this battle, his body and soul are irreversibly altered. He ascends to a god-like existence, tasked with eternally suppressing Hao Yue’s reincarnations to prevent Austin Griffin’s return.
- Thematic Significance:
- His “death” here is metaphorical—a surrender of mortal freedom for eternal duty.
- This mirrors Buddhist themes of cyclical suffering and Taoist concepts of cosmic balance.
The Third “Death” — Eternal Vigil and Rebirth
The Sealing Rune and 500-Year Guardianship
After the final battle, Long Haochen uses a Sealing Rune gifted by Hao Yue to cap his power at Spiritual power 999,999, preventing his ascension-induced dissolution. For 500 years, he monitors Hao Yue’s reincarnations, delaying their growth to forestall disaster.
- Key Details:
- Failure of Control: Despite godhood, Long Haochen cannot fully suppress Hao Yue’s rebirth. The entity eventually breaks free, forcing Long Haochen to split its essence into Long Dangdang (benevolent half) and Long Kongkong (destructive half).
- Legacy of Sacrifice: Long Haochen leaves his son, Long Dangdang, to guard the Holy Demon Continent while he departs to revive dead worlds, becoming a cosmic gardener of life.
Who Are Long Dangdang and Long Kongkong?
Symbolic Death of Mortality
Long Haochen’s final “death” is his abandonment of personal desires. By embracing his role as a multiversal guardian, he ceases to be a traditional protagonist, instead embodying the eternal struggle between creation and destruction.
Why Long Haochen’s Deaths Matter — Themes and Impact
Sacrifice as Redemption
Each death and resurrection refines Long Haochen’s purpose:
- First Death: Shatters his naivety, teaching him that light alone cannot save the world.
- Second Death: Forces him to ally with former enemies (Feng Xiu), embracing moral ambiguity.
- Third “Death”: Transforms him from hero to myth, symbolizing the burden of eternal hope.
The Cost of Divine Power
Long Haochen’s journey critiques the tyranny of absolute power. His godhood isolates him from humanity, echoing the series’ warning: “To bear light is to endure its weight.”
Fractured Legacies and Hope
By splitting Hao Yue into Dangdang and Kongkong, Long Haochen ensures that no force—light or dark—can dominate unchecked. This mirrors the Taiji symbol, where balance arises from opposing forces.
FAQ: Addressing Key Questions About Long Haochen’s Fate
No. He experiences temporary deaths but is resurrected or transformed each time. His final state is a god-like guardian, not a corpse.
To prevent Austin Griffin’s apocalypse. Feng Xiu saw Long Haochen’s death as a necessary evil to save all realms.
A divine artifact fusing light energy and necromancy. It symbolizes love’s power to defy fate, crafted by Sheng Cai’er’s sacrifice and Yi Laikesi’s magic.
He becomes a multiversal guardian, reviving dead worlds while his “children” (Dangdang and Kongkong) balance light and dark on Earth.
Yes. His victories are pyrrhic—saving worlds but losing his mortality, family, and freedom.
No. They are central to the sequel series (Throne of Seal Part II), which explores a new era. The original novel ends with Long Haochen departing to restore dead worlds.
No. The original work never mentions him having children. The sequel’s “sons” are narrative devices to extend the saga’s themes.
To explore themes of inherited legacies and spiritual kinship. Their bond with Long Haochen is metaphorical, emphasizing mentorship over biology.
Conclusion: Death as a Beginning in Shen Yin Wang Zuo
Long Haochen’s deaths are not failures but transformative rites. Through them, Shen Yin Wang Zuo challenges the notion of heroic finality, arguing that true salvation lies in cyclical struggle and balanced coexistence. His legacy—a god tending to fractured worlds—reminds us that light, no matter how divine, cannot exist without shadows to give it meaning.
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